Journal Of Hadith Studies
https://journalofhadith.usim.edu.my/index.php/johs
<p><img style="float: left; width: 238px; height: 322px;" src="https://journalofhadith.usim.edu.my/public/site/images/admin/kaver.png" alt="Smiley face" /></p> <p align="justify"><strong>Journal of Hadith Studie</strong>s is a refereed academic journal published biannually by USIM Press (Penerbit USIM), Universiti Sains Islam Malaysia (USIM) and managed by Ulum Hadith Research Centre in collaboration with Faculty of Quranic and Sunnah Studies, USIM. The Journal aims to provide an active forum for academicians and researchers to share their findings and new ideas for a better understanding of hadith. It encourages interdisciplinary investigation, critical reassessment on hadith and seeks to foster innovatory research. The Journal welcomes research paper with salient methodological approaches related to the hadith studies. </p> <p><strong>eISSN: 2550-1488</strong></p> <p> </p> <p align="justify"><img src="https://journalofhadith.usim.edu.my/public/site/images/admin/mc-1.png" alt="" width="202" height="46" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/myjurnal.png" alt="" width="202" height="46" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/cross.jpg" alt="" width="202" height="46" /><a href="https://www.ebsco.com/"><strong><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/ebs.png" alt="" width="202" height="46" /></strong></a><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/gs.png" alt="" width="202" height="46" /></p>Ulum Hadith Research Centreen-USJournal Of Hadith Studies2550-1488<div class="copyright_notice"> <p>The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the <strong>Creative Commons Attribution 4.0 International (CC BY 4.0) license</strong>, unless otherwise stated.</p> </div> <p>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</p> <p>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</p>علاقة الحديث النفسي المنسوب للنبي ﷺ بوضع الحديث كتاب (كتابٌ فيه ما فيه) لمولانا جلال الدين الرومي (672هـ) نموذجاً: دراسة تأصيلية نقدية
https://journalofhadith.usim.edu.my/index.php/johs/article/view/222
<p><em>This research is an attempt to trace the origins of the psychological hadith of the Prophet, which is the information about what is in the soul of the Prophet </em><em>ﷺ</em><em>. Also, it highlights its relationship with both of the narration of hadith in its meaning and Hadith’ Maudu (Fabricated). The importance of this research lies in the fact that it is a defense of the prophetic hadith and a denunciation of lying about the Prophet </em><em>ﷺ</em><em>. The research aims to introduce the psychological hadith of the Prophet </em><em>ﷺ</em><em>, to know what is acceptable and rejected among it, and its relationship with fabricated hadith, and to determine the reasons behind its popularity and impacts. </em><em>In this research, three methods were adopted: inductive, analytical, and critical, taking the book (Kitab Fihi Ma Fihi) by Jalal al-Din al-Rumi (d. 672 AH) as an applied model for critical study. The research concluded that the classification of psychological Hadith vary between the highest levels of acceptance, such as the Mutawatir, and the lowest levels of rejection, such as the fabricated, and it classified the most important reasons for its popularity as following: The tolerance in talking about the prophetic biography, the creative styles in which it is narrated, and the concealment of the psychological hadith of the Prophet </em><em>ﷺ</em><em>, and its circulation in the speech of scholars. The research, also, highlighted its important impacts which are allowing liars to lying about the prophet </em><em>ﷺ</em><em>, attributing prosaic speech to him, attributing inappropriate thoughts to him, diminishing his prestige in the hearts of the public, and opening the door to those who challenge him and his purified Sunnah. The research recommended the importance of studying the psychological hadith in the books of the Prophetic biography, and with careful research of hadiths that are fabricated in the books of Sufism.</em></p>Moustapha Al Amin
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2023-05-312023-05-3111810.33102/johs.v8i1.222Analisis Komprehensif Terhadap Isu-Isu Dakwaan Sebagai Sahabat Nabi Saw Bermula Dari Kurun Ke 5 Hingga Ke 7 Hijrah
https://journalofhadith.usim.edu.my/index.php/johs/article/view/223
<p><em>During the early 5th until the 7th Hijrah, the Crusades on Muslim land began in 492 H until the eruption of the Siege of Acre in 690 H resulted in a decline of intellectual achievements and stagnation in knowledge among the Muslims. Besides that, there were also conflicts and ongoing political turmoils, which led to the Muslim’s further deterioration with the sack of Baghdad in the hands of Tatar in 656 H till 702 H. Amid chaos around that century, there emerged several individuals who regarded themselves as the companions of the Prophet. These individuals purportedly claimed that they lived a long life and narrated hadiths from Rasulullah SAW that were categorized as Mujāzafah or excessive in nature. Hence, this research analyzes the claim of these individuals, their identity, and the hadiths they reported to establish their existence throughout these 3 centuries. The methodology adopted for this study is based on the collection of data using library research and documentation methods whilst the data collected is analyzed using both, an inductive and deductive approach. From the study, it was discovered that these individuals had self-proclaimed themselves to be the Companions of the Prophet thus making their assertion to be completely baseless. In addition, it was also found that there were also efforts by a group of irresponsible fanatics who fabricated the existence of these narrators solely to achieve fame and a higher-ranking Sanad.</em></p>Mohammad Taha bin HassanFadlan bin Mohd OthmanMohd Arif Nazri
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2023-05-312023-05-31193310.33102/johs.v8i1.223Kitab Nasa’ih Al-‘Ibad Dan Tanqih Al-Qaul Oleh Syaikh Nawawi Al-Bantani: Kajian Perbandingan Terhadap Metode Penulisan Hadis
https://journalofhadith.usim.edu.my/index.php/johs/article/view/224
<p><em>The works of Nasa’ih al-‘Ibad and Tanqih al-Qaul by Shaykh Nawawi al-Bantani are among the several major works referred to in the Archipelago in Islamic knowledge related to religious advice and aspects of Targhib wa Tarhib. Both works contain many hadiss. However, there is no position of the hadis presented in the two works because the methodology is not as relevant as the methodology of the authoritative work of hadis. Therefore, this study aims to look at the methodology of writing the hadis of the work Nasa’ih al-‘Ibad and Tanqih al-Qaul by Shaykh Nawawi al-Bantani. In addition, this study also does comparative research on the methods of the two works to find out the points of similarities and differences between the two works. The methodology of this study is qualitative through the method of literature and content analysis design of the works of Nasa’ih al-Ibad and Tanqih al-Qaul. This study found that there is a similarity in the methodology of hadis writing in the work Nasa’ih al-‘Ibad and Tanqih al-Qaul, which is the writing of hadis without sanad and only states mukhrij hadis only, writing hadis without sanad and mentioning Rawi al-A’la at the level of Sahabat, using the lafaz (sighat) of Ruwiya and Qala at the beginning of the hadis as well as writing the hadis using matan (Narrated by bi al-Lafz). While the difference is that in the work Nasa’ih al-‘Ibad Shaykh Nawawi al-Bantani wrote hadis without sanad by adding rawi a`la at the level of tabi`in and some additional sighat. In the book Tanqih al-Qaul, he added the method of writing hadis without sanad only mentioning Muhkrij al-Hadis and rawi a’la at the beginning of the matan, adding some words or sighat hadis and using the method of stating the source of hadis such as the name of the wor and the author of the work.</em></p>Arwansyah bin KirinShakila binti AhmadMuhammad MasruriSiti MarpuahFaisal Husen IsmailNor Shela Saleh
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2023-05-312023-05-31344510.33102/johs.v8i1.224Panduan Asas Kaedah Kenal Pasti Status Hadis: Kajian Diskriptif Penggunaan Ensiklopedia Hadis 9 Imam
https://journalofhadith.usim.edu.my/index.php/johs/article/view/225
<p><em>The development of Islamic applications has greatly helped in the learning process, especially in the study of hadith. The process of identifying the status of hadith becomes easier, but it requires proper discipline. However, beginner users still struggle to use the applications, as there is no guidance on how to use them. Therefore, this study aims to demonstrate the basic methods for identifying the status of hadith by exploring the Encyclopedia of the 9 Imams application. The methodology used is a qualitative approach to collecting hadith data provided in the application. As a result, this article will introduce five basic guidelines for identifying the status of hadith using technological tools. Firstly, identify the sources of hadith references. Secondly, identify the search for hadith. Thirdly, determine the keywords of the hadith. Fourthly, analyze the hadith from the perspective of its content and chain of narration (sanad). Lastly, seek confirmation from experts regarding whether the discovered status of the hadith is accepted or not. All of these guidelines serve as a foundation for beginners in the study of hadith.</em></p>Ahmad Zubir RosdiSyed Najihuddin Syed HassanNurul Asiah Fasehah MuhamadNurul Izzatul Huda Mohamad ZainuziMohammad Shiham Mahfuz
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2023-05-312023-05-31465410.33102/johs.v8i1.225Kecerdasan Spiritual Nabawi Perspektif ‘Uthman Najati
https://journalofhadith.usim.edu.my/index.php/johs/article/view/226
<p><em>Spiritual intelligence is a construct of psychology that began to receive attention and became the focus of study among scholars in the field of psychology. Prior to this most studies referred to theories and conceptual frameworks relating to spirituality referred to Western scholars. However, the theory and conceptual framework proposed are sometimes not suitable to be used as a measuring instrument in the context of muslim community studies. Therefore, the purpose of the study is to analyze the concept of spiritual intelligence nabawi introduced by 'Uthman Najati in his book al-Hadith al-Nabawi wa 'Ilm al-Nafs. This study uses the method of content analysis by analyzing the concept of spiritual intelligence perspective 'Uthman Najati in his work al-Hadith al-Nabawi wa 'Ilm al-Nafs. The study found that 'Uthman Najati carries the concept of spiritual intelligence is based on faith. The study also found that the model of spiritual intelligence presented by 'Uthman Najati in his work consists of two main components, namely the relationship with God and the relationship with oneself. Thus, the nabawi spiritual intelligence presented by 'Uthman Najati can be used as a guide and measuring instrument in the field of Islamic psychology, especially Islamic spiritual intelligence.</em></p>Suriani SudiPhayilah YamaFariza Md Sham
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2023-05-312023-05-31556410.33102/johs.v8i1.226Detailed Events During The Ascension Of Prophet Muḥammad ﷺ: Ḥadīth Retracement And Analysis
https://journalofhadith.usim.edu.my/index.php/johs/article/view/227
<p><em>The night journey and the ascendant (isrā` mi’rāj) of Prophet Muḥammad </em><em>ﷺ</em><em> to the sky is indeed one of the prominent events in Islam. </em><em>However, some of the stories reported by the Ḥadīth narrators have an unclear status on their authenticity. Thus, this study aims to retrace and analyse the status of ḥadīths related to the group of people seen by the prophet </em><em>ﷺ</em><em> during his night journey. The research also will analyse the amount authentic, good, weak and fabricated ḥadīths related to the matter. In this research, a qualitative library research approach in which textual analysis is applied to analyse the status of transmitters who narrated the ḥadīths. Consequently, majority of the ḥadīths are reported as weak. Only a few detail events are reported authentic. Thus, this research may enlighten the preachers and the publics on the ḥadīths status to ensure the dignity of Prophet Muḥammad </em><em>ﷺ</em><em> is maintained.</em></p>Abdul Rasydan Mohamad RusliAhmad Sanusi AzmiAmran Abdul Halim
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2023-05-312023-05-31657510.33102/johs.v8i1.227The Concept Of Ta’dīb As A Prophetic Method Of Child Education: An Analytical Study
https://journalofhadith.usim.edu.my/index.php/johs/article/view/228
<p><em>The research seeks to find out what ta’dīb is by identifying some of its principles and methods in training and education, and that is through establishing the controls of the method of education in the Sunnah of the Prophet and analysing the controls of the method of education by giving examples and their applications in the prophetic educational curriculum. It employs inductive and analytical methodologies in which relevant data is collected from Sunnah books (Kutub Sittah) to guide the ta’dīb concept and its application in child education. The title explains the essence and significance of ta’dīb in children’s education. It investigates how educational principles and systems are supposed to guide the human soul while raising children. The article highlights the nature of ta’dīb in Sunnah, in contrast to its un-Islamic applications in many societies. Finally, the study provides information on the implications of using the ta’dīb method to raise children in Islam.</em></p>Amina Khatun
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2023-05-312023-05-31769010.33102/johs.v8i1.228Socratic Questioning Sebagai Solusi Masalah Waswas: Pendekatan Hadis Terpilih
https://journalofhadith.usim.edu.my/index.php/johs/article/view/229
<p><em>Several hadiths reported by the Prophet Muhammad </em><em>ﷺ</em><em> contain several questions and answers about a topic. It discusses a lot about all the issues that occur, as well as answers to the issues that are provided. However, questions and answers from hadiths on mental issues have long been employed as one of the therapies used by psychiatrists and clinical psychologists today, known as Socratic inquiry. This technique is significant in the process of mental health therapy, particularly for waswas or obsessive-compulsive disorder (OCD), as well as for other mental disorders such as anxiety disorder. Based on a knowledge of Hadith jurisprudence, the purpose of this research is to compile those hadiths linked to waswas that contain features of Socratic inquiry. A total of four hadiths have been recognised as being associated with misgiving and the use of Socratic inquiry as a problem-solving technique. As a result, three forms of Socratic inquiry have been developed based on four hadiths linked to misgiving, namely Questions of Clarification, Questions About the Question, and Questions that Probe Assumptions. This study is anticipated to emphasise the chosen hadith method as one component of treatment in mental health, specifically the waswas issue.</em></p>Mohd Zahir Abdul RahmanZul Azlin RazaliMohamad Hafizuddin Mohamed Najid
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2023-05-312023-05-319010010.33102/johs.v8i1.229الشيخ محمد أشرف العظيم الآبادي ومنهجه في كتابه "عون المعبود"
https://journalofhadith.usim.edu.my/index.php/johs/article/view/230
<p><em>This research aims to shed light on the book "Awn al-Ma'bood" by Sheikh Muhammad Ashraf al-Azim al-Abady; By answering two main questions; They are: Who is Sheikh Muhammad Ashraf Al-Azeem Al-Abady? And What is the method of his book "Awn Al-Ma'bood”? The research followed the analytical descriptive approach, and it reached a number of results related to the author and the book. First, Sheikh Muhammad Ashraf al-Azim al-Abady is the author of the book "Awn al-Ma'bood", there are those who made a mistake in the authorship of the book by attributing it to his older brother Shams al-Haq al-Azim Abadi, Second, this book is considered one of the best explanations of “Sunan Abi Dawud” in terms of methodology, in which the explanation of the hadiths avoiding lengthening and presenting them in the method of topical explanation, as well as dealing with the important things and aspects in explaining.</em></p>Mesbahul HoqueKauthar Abd KadirNorzulaili Mohd GhazaliAbdulloh SalaehMuneer Ali Abdul Rab
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2023-05-312023-05-3110010810.33102/johs.v8i1.230