Journal Of Hadith Studies https://journalofhadith.usim.edu.my/index.php/johs <p><img style="float: left; width: 238px; height: 322px;" src="https://journalofhadith.usim.edu.my/public/site/images/admin/kaver.png" alt="Smiley face" /></p> <p align="justify"><strong>Journal of Hadith Studie</strong>s is a refereed academic journal published biannually by USIM Press (Penerbit USIM), Universiti Sains Islam Malaysia (USIM) and managed by Ulum Hadith Research Centre in collaboration with Faculty of Quranic and Sunnah Studies, USIM. The Journal aims to provide an active forum for academicians and researchers to share their findings and new ideas for a better understanding of hadith. It encourages interdisciplinary investigation, critical reassessment on hadith and seeks to foster innovatory research. The Journal welcomes research paper with salient methodological approaches related to the hadith studies. </p> <p><strong>eISSN: 2550-1488</strong></p> <p> </p> <p align="justify"><img src="https://journalofhadith.usim.edu.my/public/site/images/admin/mc-1.png" alt="" width="202" height="46" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/myjurnal.png" alt="" width="202" height="46" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/cross.jpg" alt="" width="202" height="46" /><a href="https://www.ebsco.com/"><strong><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/ebs.png" alt="" width="202" height="46" /></strong></a><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/gs.png" alt="" width="202" height="46" /></p> Ulum Hadith Research Centre en-US Journal Of Hadith Studies 2550-1488 <div class="copyright_notice"> <p>The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the <strong>Creative Commons Attribution 4.0 International (CC BY 4.0) license</strong>, unless otherwise stated.</p> </div> <p>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</p> <p>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</p> Buying And Selling Orders In The Kitab Al-Jami' Sahih Muslim: A Study Of Takhrij https://journalofhadith.usim.edu.my/index.php/johs/article/view/257 <p><em>Kitab Al-Jami', better known as Kitab Sahih Muslim, is a famous kutub al-sittah. This book is attributed to Al-Imam Abu al-Husain Muslim ibn al-Hajjaj al-Qusyairi al-Naisaburi, better known as &nbsp;Imam Muslim. This book discusses hadiths in various spheres of life, such as aqidah, worship, and muamalah. This paper traces the muamalah's study of buying and selling orders in the Muslim Sahih Book. One transaction that has developed along with the advancement of information and technology is buying and selling orders, known as bay' al-salam. Bay al-salam transactions in the modern era are used in online buying and selling transactions. This paper seeks to trace how the position of buying and selling greetings in the hadith of the Prophet is contained in the Book of Sahih Muslim. &nbsp;This paper uses literature research using the takhrij hadith method. The takhrij hadith method is used with a thematic approach (maudhu'i). The results showed that the hadith about buying and selling orders is in the hadith 'aziz with muttasil. The matan of this hadith does not contradict the intellect and postulates of the Qur'an. Order buying and selling transactions in their actualization experience differences in criteria applied in Islamic bank financing products and online buying and selling or e-commerce.&nbsp; Greeting transactions are not only in agriculture but also include various products with a cash payment system at the beginning of the transaction.</em></p> Ahmad Syaichoni Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 1 10 10.33102/johs.v8i2.257 Mustafā Al-Sibā’ī And His Perspectives About The Authority Of Aḥad Ḥadīth Based On His Book Al-Sunnah Wa-Makānatuhā Fī Al-Tashrī’ Al-Islāmī https://journalofhadith.usim.edu.my/index.php/johs/article/view/258 <p><em>The authority of Prophetic narrations definitely have been one of the most central problem discussed among scholars, even for mutawātir ḥadīth, not to mention aḥad ḥadīth which not fulfil the requirments to be considered as mutawātir. This study mainly discussing about the authority of aḥad ḥadīth based on perspectives from Mustafā Al-Sibā’ī, a prominent figure of Islamic scholars in one of his well-known book, Al-Sunnah wa-Makānatuhā fī Al-Tashrī’ Al-Islāmī. This book mainly written to rebut lies and arguments from the enemies of Sunnah. Hence this study seeks to analyse views, opinions and discussions regarding aḥad ḥadīth which mostly pointed out by Al-Sibā’ī in order to refute arguments from enemies of Sunnah, or to be exact, from those who reject the validity of aḥad ḥadīth. Thus, by using descriptive-analytical method, this article will firstly provide brief descriptions about Mustafā Al-Sibā’ī and his book before discussing throughout his writing about aḥad ḥadīth. The result of this study hopefully may clears any misunderstanding created by Sunnah’s enemies regarding aḥad ḥadīth. </em></p> Zati Nazifah Binti Abdul Rahim Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 11 18 10.33102/johs.v8i2.258 Orientalists' Criticism Of Saida Aisha's Marriage: Analytical Study Of Hadith Narrations https://journalofhadith.usim.edu.my/index.php/johs/article/view/259 <p><em>This Article presenting the divergent orientalists’ opinions, that were not indicated in most cases by reliable historical texts, about the ages of Saida Aisha when she got married to the Prophet. They have noticed the scarcity of information about the childhood of Saida Aisha and if her childhood was shrouded in mystery, then how could it be possible to confirm her early marriage. This research adapted the descriptive approach by collecting contradicted evidence of debaters and analyzing them in the light of Hadiths data related to the subject. The researchers concluded that reconsidering the age of Saida Aisha is necessary since the clear indications to her age in al-Bukhari and other canonical books of prophetic traditions are not prophetic statements but historical records of the companions and individual matters. Her sister Asma’ was 10 years older, and she was 27 years when they migrated to Yathrib which means Saida Aisha was 17 when they migrated! According to this historical account the age of Saida Aisha when got married was around nineteen.</em></p> Md. Kamruzzaman Abdulrahman Hussein Obeid Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 19 28 10.33102/johs.v8i2.259 Manhaj Ta‘lil Percanggahan Riwayat Hadis Oleh Ibn Hazm Al-Andalusiy Dalam Al-Muhalla https://journalofhadith.usim.edu.my/index.php/johs/article/view/260 <p><em>Ibn Hazm al-Andalusiy was an eminent Muslim scholar. Nevertheless, he was not free of criticism. Among the criticisms levelled at him was that he had not determined the defects (ta‘lil) for many conflicting hadis narrations like most other hadis scholars had. Thus, this paper aims to analyse his ta‘lil methods (manhaj) for contradicting hadis narrations in his work, al-Muhalla. This qualitative research is carried out using the literature review method. The data obtained was then analysed based on inductive and deductive methods. The findings of the study show that some of Ibn Hazm's methods to determine the defects in conflicting hadis narrations are in line with most hadis scholars, such as rejecting the element of insertion (idraj) in the text of hadis and refraining (tawaqquf) from making decisions for narrations containing discrepancies (idtirab). On the other hand, some of his methods in this matter were found to be in contradiction with the views of the majority of hadis scholars, such as rejecting allegations that reliable (thiqah) narrators could make mistakes and accepting additions (ziyadah) from credible narrators. This shows that he had his own method for determining the defects in conflicting hadis narrations.</em></p> Syimir Asyraaf Eddie Halim Roshimah Shamsudin Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 29 47 10.33102/johs.v8i2.260 Amalan Sujud Mencium Kaki Guru Tarekat: Penghormatan Atau Keterlampauan Agama https://journalofhadith.usim.edu.my/index.php/johs/article/view/261 <p><em>The followers of the Sufi path often associate their practices through the way of tariqa, particularly in their respect for the shaykh. However, there are those among them who take their reverence for the shaykh or guru to an excessive level. One form of homage is through kissing the feet. This action has become a debated issue on social media, leading to discussions and shifts within different factions. To what extent is the act of kissing the shaykh's feet rooted in and permitted by Islam? This paper aims to identify the relevant sources regarding the issue of kissing the shaykh's feet as a form of respect. The study takes a qualitative approach using library research and data analysis. The data is descriptively analysed thematically. The study's findings indicate that there is no valid evidence supporting the act of kissing the shaykh's feet as a basis for practicing proper etiquette towards the guru. Nevertheless, some scholars permit this act with the condition that it is not done in the manner of prostration and not frequently. However, the view that rejects it is stronger based on religious evidence and local customs. All parties should exercise caution and avoid excessive expressions of actions that could lead to forms of idolatry. Simultaneously, differing viewpoints should be handled harmoniously to reduce endless disputes and harm among various factions.</em></p> Nur Sofya Azzahra Binti Rosli Najah Nadiah Amran Nur Aina Aisya Binti Zilmee Syahrunizan Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 48 65 10.33102/johs.v8i2.261 Metodologi Penulisan Hadis Kitab Nasa’ih Al-Diniyyah Oleh Abdullah Al-Haddad https://journalofhadith.usim.edu.my/index.php/johs/article/view/262 <p><em>Abdullah al-Haddad was a great scholar of the 17th century who became a role model for later scholars. He produced works that are used as a guide by people in Indonesia, especially among Islamic boarding schools with traditional patterns. His famous work is Nasa’ih al-Diniyyah wa al-Wasaya al-Imaniyah. In this book, many of the Prophet’s hadis are used as arguments (hujjah) but the status of the hadis is not explained whether they are authentic or otherwise. Therefore it is important to explain the methodology of writing the hadis contained in this book so that its status can be recognized as well as to measure the extent of his knowledge in the science of hadis. This study aims to explore the methodology of writing the hadis used by Abdullah al-Haddad in the Nasa’ih al-Diniyyah. The purpose of this study is to determine and analyze the methodology of writing the hadis used by Abdullah al-Haddad and reveal the extent of his knowledge and status as a scholar of hadis through his book, Nasa’ih al-Diniyyah. The study methodology used is document analysis through a descriptive analysis approach, explaining and analyzing the book as a whole, especially the methodology of writing the hadis. This study found that Abdullah al-Haddad used several methods of writing the hadis in his Nasa’ih al-Diniyyah including: (1) writing hadis without sanad (chain of transmission of the hadis) and hadis narrators), (2) writing hadis using the Rawi al-A’la and declare hadis narrators, (3) (writing hadis without sanad (chain of transmission of the hadis) and just declare hadis narrators, (4) (writing hadis using lafaz (sighat) Qala and Warada at the beginning of the hadis. This study found that Abdullah al-Haddad had good knowledge in the science of hadis although not proportional with well-known scholars. Besides that, it also can provide an understanding about the method of writing hadis by al-Zarnuji in his book Ta'lim al-Muta'allim to the public.</em></p> Arwansyah Kirin Savri Yansah Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 66 73 10.33102/johs.v8i2.262 Integrasi Al-Quran Dan Sunnah Nabawi Dalam Membentuk Keluarga Madani: Panduan Ibu Bapa Ketika Berkomunikasi Dengan Anak Perempuan https://journalofhadith.usim.edu.my/index.php/johs/article/view/263 <p><em>Parents have a significant responsibility to shape their children in accordance with Islamic teachings. As is known, prior to the advent of Islam, the pre-Islamic Arab society mistreated women and daughters. However, with the arrival of Islam brought by Prophet Muhammad (peace be upon him), their dignity was elevated to a higher level. Daughters symbolise the future generation because they will become mothers and contribute to the quality of the next generation. Therefore, if daughters do not receive the best education and upbringing, they may not be able to handle their responsibilities as mothers to their own children. Education grounded in positive values can shape outstanding individuals. Hence, this study aims to analyse the Quranic and Prophetic approaches to shaping a Madani family through ethical communication with daughters. This is a qualitative study that employs data collection methods, with data being analysed through inductive and deductive methods based on the content of Quranic verses and their interpretations, as well as the core Hadith texts like the Al-Kutub Al-Sittah. The study findings suggest that an approach characterised by love and attention to children, firmness with wise disciplinary measures, and consistent guidance on religious values should serve as a guide for parents in communicating with their daughters.</em></p> Maisarah Saidin Roshimah Shamsudin Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 74 82 10.33102/johs.v8i2.263 Scholarly Views And Analysis On Forged Hadith About Rajab Sunnah Prayers https://journalofhadith.usim.edu.my/index.php/johs/article/view/264 <p><em>Rajab is a sacred month in the Islamic calendar that is historically and religiously significant. Muslims regard this month as an opportunity to engage in increased worship, repentance, and preparation for the upcoming Ramadan. There are numerous hadiths about supplementary deeds to be practiced in the month of Rajab. However, some of them are reported as forged hadiths and need to be clarified to our community. Therefore, the objectives of this paperwork are to identify forged hadith focusing on performing sunnah prayers in Rajab and to analyse the chain of narrators and hadith status based on hadith scholars’ reports. This study applies the qualitative method based on library research by collecting data from books, paper works, and websites related to the study. Next, the content analysis method is used to analyse the evaluation and views of hadith scholars by referring to the collection of forged hadith books written by Ibn al-Jawzi, al-Suyuti, al-Shawkani, and Ibn ‘Iraq. The finding shows that there are five topics of forged hadiths related to sunnah prayers in Rajab which are sunnah prayer at the beginning of Rajab, sunnah prayer during the month of Rajab, al-Ragha’ib prayer, Nisf Rajab prayer, and Isra’ Mi’raj prayer.</em></p> Norhasnira Ibrahim Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 74 85 10.33102/johs.v8i2.264 Metode Imam Al-Razi Dalam Berhujah Menggunakan Hadis Berdasarkan Tafsīr Mafatīhul Ghayb https://journalofhadith.usim.edu.my/index.php/johs/article/view/265 <p><em>Imam Fakhr al-Din al-Razi’s Tafsīr Mafatīhul Ghayb is an interpretive book that uses personal reasoning (ijtihad) to analyze Quranic verses. The author’s diverse expertise in language, jurisprudence, science, philosophy, and theology influenced his approach significantly. While Imam Al-Razi did not dismiss foundational methods such as Quranic verses, hadith, and the words of companions, the extent of his reliance on hadith in his interpretation is called into question. This study examines Imam Al-Razi’s use of hadith in this tafsīr through qualitative text and content analysis. Findings showed that hadith usage primarily centres around jurisprudential matters, with a lack of rigorous selection. Weak hadiths are included without clear verification from their origins.&nbsp; This research contributes to understanding Imam Al-Razi’s hadith-based arguments and provides recommendations for using Tafsīr Mafatīhul Ghayb as a study resource. Overall, this tafsīr’s approach is characterized by personal reasoning, though its reliance on hadith, particularly for clarifying Quranic meanings, remains as a source of concern.</em></p> Nurul Saadah binti Mohammad Zaini Robiatul Adawiyah Mohd Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 86 93 10.33102/johs.v8i2.265 Pendapat Tabiin Dalam Huraian Hadis: Terminologi, Autoriti Dan Metode https://journalofhadith.usim.edu.my/index.php/johs/article/view/266 <p><em>The Tabi‘in has its own position in Islam. This is based on repeated acknowledgments either in the Quran or in the hadith. These credits gives them certain merit. As a result of that, there is a discussion about the authority of Tabi‘in's opinion. In general, it becomes an important reinforcement in determining the understanding of arguments (dalil) and the construction of law. In the science of Syarh Hadith, researchers have categorized Tabi‘in's words and actions as one of the methods of explaining hadith. Thus, there is a need to identify who is meant by Tabi‘in, the level of their opinions’ argumentation and the method used in the description of hadith. The appropriate research method for this study is content analysis. The findings are as follows: (1) Tabi‘in are people who see and meet the prophet’s companions and die in Islam. (2) An agreed upon opinion by the Tabi‘in can be a strong argument while a disputed opinion is not a binding argument. (3) The method in explaining the hadith is as follows: (a) Complying with the meaning of Ẓāhir, (b) Defining the commandment as recommended (Sunnah) and the prohibition as disliked (Makruh), (c) Excluding the meaning of the hadith for certain circumstances, (d) Taking a more accurate opinion (Rajih) according to their Ijtihad and (e) Taking different opinions from the hadith without stating other proofs (Dalil).</em></p> Ahmad Izzuddin Abu Bakar Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 94 108 10.33102/johs.v8i2.266 دليل كتابة النصوص الحديثية وطباعتها في لجنة تحقيق الحديث بماليزيا: عرض وتقويم https://journalofhadith.usim.edu.my/index.php/johs/article/view/267 <p><em>The Malaysian government seeks to purify the hadith of the Prophet from weak and fabricated hadiths, and to limit its spread in society, due to its bad impact on the Malay Muslim community, whether in their act of worship or in their beliefs. The Ministry of Home Affairs had lined up a specific committee to verify the hadith of our Prophet Muhammad Peace Be Upom Him. One of the notable tasks is, The policy of organizing writings and publishing hadith texts in Malaysia, and reviewing and evaluating the hadiths of the Prophet. In this paper we study the guidance for writing and spreading hadith texts issued by that committee, and we followed the descriptive and analytical approach, and this study was based on presenting, evaluating and criticizing these guidelines in comparison to the sayings of the renowned scholars in this Great Science, and among the results of the paper is that the committee does its work on significant scientific foundations and discipline.&nbsp; </em></p> Shumsudin Yabi Amran Abdul Halim Mesbahul Hoque Chowdhury Irwan Santeri Doll Kawaid Norhasnira Ibrahim Fadlan bin Mohd Othman Aminudin Basir Ahmad Akila Mamat Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 109 128 10.33102/johs.v8i2.267 تطبيقات السنة النبوية في المعاملات المالية https://journalofhadith.usim.edu.my/index.php/johs/article/view/268 <p><em>This research examines the applications of the Prophetic tradition (Sunnah) in financial transactions and aims to analyze and evaluate the implementation of the Prophetic tradition in financial transactions by studying the Prophetic evidence and its legal interpretations, elucidating how Muslims should conduct themselves responsibly and correctly in the field of financial and economic matters in accordance with the Prophetic tradition. The significance of this research lies in providing a legal guideline for Islamic financial institutions and individuals to execute their transactions in a manner that aligns with the Prophetic tradition. Utilizing a descriptive and analytical approach grounded in Prophetic Hadiths, recognized Islamic texts, and jurisprudential sources, a diverse range of financial transactions were studied. The results indicate that financial exchange between banks can be permissible if conducted without interest and adhering to Shariah regulations. The Mudarabah contract is also considered permissible and feasible in financial transactions, provided it complies with Shariah regulations. However, trading in commercial papers involving interest is considered impermissible. In addition, bank deposits and current accounts are considered Shariah-compliant when adhering to Shariah regulations. Covered documentary credits are considered permissible, contingent on adherence to appropriate Shariah conditions. Furthermore, the Salam contract is emphasized as a legitimate means of financing seasonal agricultural production. Lastly, it is stressed that penalty clauses in non-debt financial contracts are permissible for compensating damages, provided they are not tied to usurious interest. These findings provide valuable insights into how financial and banking transactions can be organized in accordance with the Prophetic tradition and Islamic values, contributing to enhancing compliance with Shariah regulations in the financial and banking sector and promoting trust and transparency in this context. </em></p> Abdulmajid Obaid Hasan Saleh Ahmad Fathi Alkatiri Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 129 144 10.33102/johs.v8i2.268 Perkembangan Khidmat Ilmiah Terhadap Hadis-Hadis Al-Tib Al-Nabawi: Analisis Sistematik https://journalofhadith.usim.edu.my/index.php/johs/article/view/269 <p><em>Al-Tib al-Nabawi is a chapter in the discussion of fiqh al-hadith that has always been the focus of scholars throughout time. The revelation aspect in al-Tib al-Nabawi, which addresses human health issues, is closely related to every individual Muslim, thus requiring deeper and more detailed discussions. Therefore, scholars throughout various eras have produced works that compile the hadiths of al-Tib al-Nabawi with specific trends and focuses in their works. The objective of this article is to analyze the development trend of academic service in the production of al-Tib al-Nabawi works, starting from early times to modern times. The analysis is conducted based on a deductive approach to several major al-Tib al-Nabawi works produced by scholars. The study found that there are five main trends in academic service to the hadiths of al-Tib al-Nabawi, namely concise compilations, comprehensive compilations, summaries, classical medical lectures, and modern medical lectures, which are concluded comprehensively through research on the major works of al-Tib al-Nabawi. Furthermore, the study can demonstrate the trend of writing al-Tib al-Nabawi works based on the development of time from the past to the present. Hopefully, it can serve as a guide for future researchers to further develop the knowledge of al-Tib al-Nabawi in line with advancements in medical technology today.</em></p> Muhammad Akmalludin Mohd Hamdan Mohd Zahir Abdul Rahman Muhammad Sobri Faisal Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 145 158 10.33102/johs.v8i2.269 التقمص العاطفي وتطبيقاته في السنة النبوية https://journalofhadith.usim.edu.my/index.php/johs/article/view/270 <p><em>Empathy is one of the components of emotional intelligence and it is defined as the ability to perceive what other is experiencing whether it is emotionally or cognitively. It is said that during the age of social media, the ability of people to empathize with others has dwindled as the consequence of the role played by algorithms in creating what is known as the “filter bubbles” that skew or limit the information an individual user sees on the internet based on the searches. This study aims to lay down the Islamic foundation in the subject matter of empathy and to address its application in the Prophetic tradition. The research adopts inductive and analytical approaches in presenting the discussion regarding the application of empathy and important addition rendered by the Prophetic tradition in the subject. Some of the findings of the research lies in several observations; the empathic capacities which are innate in human being originated from Allah and that He is the source of compassion and mercy; there are abundant of aḥadīth that encourage us to take the perspective of others as perspective-taking is one of the essential components in empathy: and empathy is the mechanism of altruism and helping behaviour while also instigating other good characters and traits in human being.&nbsp; </em></p> Ili Dalila Binti Mohd Redzwan Ahmed El-Mogtaba Bannga Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 159 183 10.33102/johs.v8i2.270 Students’ Perception Towards The Use Of I-Status Hadith Ms Word Add-In To Improve Academic Writing https://journalofhadith.usim.edu.my/index.php/johs/article/view/271 <p><em>The study of hadith is an important component of Islamic education. In Islam, hadith knowledge is the second source of legislation after the Quran as a guide and reference. However, there is excessive dependence on unreliable sources in a network. I-Status Hadith Word Add-In is an application that allows users to quickly reveal hadith information, its source, original text, and status in one platform, rather than having to search for that information across multiple platforms. By using the I-Status Hadith Word Add-In, it can ease users search for hadith and display the original text with proper and understandable translations. This paper reports on a perception study among students of the Faculty of Quran and Sunnah Studies towards the use of the I-Status Hadith Word Add-In in writing their assignments. The purpose of this application built on top of Microsoft Word is to assist users in working on text editing involving hadith text and to ease the users retrieval of the source of hadith information according to their preferred format. An evaluation of the use of the I-Status Hadith Word Add-In was conducted among 40 students. The results indicate that the students agreed on the learnability, usefulness, ease of use, functionality and effectiveness, satisfaction, and Outcome/Future Use of the application. The potential use of the I-Status Hadith Word Add-In for teaching and learning is discussed at the end of this paper.</em></p> Nurul Fathihin Mohd Noor Shah A. Irwan Santeri Doll Kawaid Mohd Fadzli Marhusin Mohd Zohdi Mohd Amin Norhidayah Azman Syed Najihuddin Syed Hassan Norzulaili Mohd Ghazali Zulhilmi Mohamed Nor Helimy Aris Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 184 190 10.33102/johs.v8i2.271 Ketegasan Rasulullah Berhubung Isu Akidah: Analisis Hadis-Hadis Berkaitan Gereja Dan Salib https://journalofhadith.usim.edu.my/index.php/johs/article/view/272 <p><em>The organisation of the “Jom Ziarah Gereja” programme under the purview of the Youth and Sports Ministry has spark an intense debate recently. Scholars, muftis, and authoritative parties express their respective views on the issue that are seen to be related to the faith of Muslims. There are among those who take a firm stand, rejecting the clearance that opens the door for Muslims to explore and delve into the activities behind the worship rooms of other religions. While the others restricted with conditional permission, for those who want to enter a church, monastery or any premises that carry out ritual activities for non-Muslims. This paper explores hadiths that are related to the issue of entering a non-Muslim house of worship. The analysis on the sources of related hadith is focusing to matan involving church institutions only, in accordance with the polemics that are floating around in society. The stance and actions of the previous companions, tabi'in and salafussoleh are also included in this study to provide an inclusive and conclusive picture of the issues highlighted. The findings of this study found that the Prophet ﷺ was strict towards elements of other religions that were seen trying to exert influence on Muslims. Even so, conditional consent is given in some situations that are deemed to be essential that require Muslims to enter the church.</em></p> Ahmad Sanusi Azmi Rahim Kamarul Zaman Copyright (c) 2023 https://creativecommons.org/licenses/by/4.0 2023-12-01 2023-12-01 191 202 10.33102/johs.v8i2.272