Journal Of Hadith Studies
https://journalofhadith.usim.edu.my/index.php/johs
<p><img style="float: left; width: 238px; height: 322px;" src="https://journalofhadith.usim.edu.my/public/site/images/admin/kaver.png" alt="Smiley face" /></p> <p align="justify"><strong>Journal of Hadith Studie</strong>s is a refereed academic journal published biannually by USIM Press (Penerbit USIM), Universiti Sains Islam Malaysia (USIM) and managed by Ulum Hadith Research Centre in collaboration with Faculty of Quranic and Sunnah Studies, USIM. The Journal aims to provide an active forum for academicians and researchers to share their findings and new ideas for a better understanding of hadith. It encourages interdisciplinary investigation, critical reassessment on hadith and seeks to foster innovatory research. The Journal welcomes research paper with salient methodological approaches related to the hadith studies. </p> <p><strong>eISSN: 2550-1488</strong></p> <p> </p> <p align="justify"><img src="https://journalofhadith.usim.edu.my/public/site/images/admin/mc-1.png" alt="" width="202" height="46" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/myjurnal.png" alt="" width="202" height="46" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/cross.jpg" alt="" width="202" height="46" /><a href="https://www.ebsco.com/"><strong><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/ebs.png" alt="" width="202" height="46" /></strong></a><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/gs.png" alt="" width="202" height="46" /></p>Ulum Hadith Research Centreen-USJournal Of Hadith Studies2550-1488<div class="copyright_notice"> <p>The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the <strong>Creative Commons Attribution 4.0 International (CC BY 4.0) license</strong>, unless otherwise stated.</p> </div> <p>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</p> <p>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</p>Himpunan Hadith Akhir Zaman Yang Pertama: Nu`Aym Bin Ḥammād Al-Marwazī (M. 228H) dan Kitab Al-Fitan wa al-Malāḥim
https://journalofhadith.usim.edu.my/index.php/johs/article/view/284
<p><em>Nu`aym bin Ḥammād is one of the famous scholars who made important contributions in hadith and Islamic belief. His book al-Fitan wa al-Malāḥim is considered the earliest work on great calamities before the end times. However, Nu`aym and his book have been criticized by previous and current hadith scholars. This study was conducted with the aim of studying Nu`aym's character and the position of his book al-Fitan. In order to achieve this goal, a qualitative method is used by analyzing the content that were found in scholarly writings about Nu`aym and the position of his book al-Fitan. This study shows that Nu`aym is a ṣadūq hadith narrator but makes many mistakes. His firmness in opposing the Jahmiyyah group caused him to die in government custody. As for his book, there are several political slanders and natural phenomena that prompted him to write this book al-Fitan. However, hadith scholars stated that this book contains many hadiths that are not reliable, and people must be careful when referring to them.</em></p>Ali Abdul Jalil Umar Muhammad Noor
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2024-06-012024-06-011810.33102/johs.v9i1.284فضائلُ "سُوْرَة البَقَرَةِ" وخَوَاصُّها في ضوء الأحاديث الصَّحيحة: دراسةٌ تحليليةٌ
https://journalofhadith.usim.edu.my/index.php/johs/article/view/285
<p><em>Surah Al-Baqarah is regarded as one of the most significant chapters in the Holy Quran because of its rich content, which includes religious rulings on worship, transactions, and beliefs along with sermons and wisdom. It also holds the distinction of being one of the longest chapters in the Holy Quran. Numerous authentic Prophetic traditions highlight the virtues and excellence of this Surah. Furthermore, this Surah possesses several unique attributes, most notably its inclusion of the renowned verse known as "Ayat al-Kursi" considered the greatest verse in the Book of Allah Almighty. Authentic hadith emphasize the exceptional nature of this verse. Another remarkable feature of this Surah is the established merit of its final two verses, as they suffice the reader for their nightly prayers. In this research, the scholar conducts an analytical examination of the hadith related to this Surah. The primary focus lies on authentic hadith that highlight its virtues, accompanied by brief explanations. Furthermore, the study delves into the Surah's distinctive features as illuminated by these hadith and concluded with a concise summary of significant findings. The researcher followed an inductive and analytical approach in this study. The first approach was utilized to compile the authentic hadith pertaining to the excellence of this Surah while the second approach was used to analyse the texts of these hadith and elucidate its distinct qualities. </em></p>Syed Abdul Majid Ghouri
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2024-06-012024-06-0193810.33102/johs.v9i1.285Manhaj Dan Sumbangan Syaykh Abdul Fattah Abu Ghuddah Dalam Pengajian Hadith: Kajian Terhadap Karya Qimah Al-Zaman ‘Inda Al-Ulama’
https://journalofhadith.usim.edu.my/index.php/johs/article/view/287
<p><em>Syaykh Abdul Fattah Abu Ghuddah (1917-1997) is famous as a contemporary hadith scholar who has contributed so much in the field of hadith expertise and knowledge. However, the researcher was inspired by his work entitled Qimah al-Zaman 'Inda al-Ulama by analyzing his methodology and contribution in gathering the inspirational and unique stories of the scholars of the past throughout their life journey in developing expertise in the field of Islamic knowledge. Therefore, in this article the researcher analyzes the methodology of Qimah al-Zaman 'Inda al-Ulama's work and his contribution to Islamic scholarship in the field of hadith. This qualitative study uses the method of collecting bibliographic data from written sources such as journal articles and written materials related to the topic of the study. The findings of the study found that the value of time is so valuable and the earnestness of the figures of the past scholars throughout their lives in ensuring that the expertise in the field of Islamic knowledge can be utilized by the current generation.</em></p>Khalilullah Amin AhmadFathullah AsniMohammad Roshimi AbdullahMuhammad Lukman Mat SinMujahid Mustafa Bahjat
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2024-06-012024-06-01485710.33102/johs.v9i1.287مقاصد سُوَرة الملك وخَوَاصُّها، دراسةٌ حديثيةٌ تحليليةٌ
https://journalofhadith.usim.edu.my/index.php/johs/article/view/288
<p><em>The surah of al-Mulk talks about the subject of belief, and the major issues it contained related to proving the oneness of God Almighty, His ability to revive creation and cause them to die, and His power over them. It brought a lot of evidence and proof that Allah the Almighty is one and has no partner. The surah also spoke about the punishment of deniers who denied the resurrection. In this article, the discussion will revolve around the purposes of the Surah, the reason for its revelation, its virtues, its characteristics, and the lessons learned from it, and the hadiths related to it will be studied according to the hadith tradition. </em></p>Adnan M. A. Shalash
Copyright (c) 2024 Adnan M. A. Shalash
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2024-06-012024-06-01588010.33102/johs.v9i1.288Metodologi Kritikan Sanad Riwayat Sirah: Satu Kajian Terhadap Akram Ḍiyā’ Al-ʿumarī Dalam Karyanya Al-Sīrah Al- Nabawiyyah Al-Ṣaḥīḥah
https://journalofhadith.usim.edu.my/index.php/johs/article/view/289
<p><em>Criticism (naqd) of hadith narrations is one of the ways to determine the authenticity of a hadith. This method has also been employed in the compilation of the Prophet's biography (sirah) by scholars in their work known as al-Sīrah al-Nabawiyyah. Through research conducted on this work, it was found that scholars critiqued certain narrations in the sirah based on two main aspects of hadith, namely the sanad (chain of narrators) and the matan (content). Therefore, this article constitutes a methodological analysis study of the scholars' use of criticism (naqd) solely from the perspective of the sanad in narrations of the sirah. It uses Akram Ḍiyā’ al-ʿUmarī, a contemporary scholar in the field of sirah and history, as a sample for the study through his work, al-Sīrah al-Nabawiyyah al-Ṣaḥīḥah. A qualitative research approach employing library analysis methods is utilized to extract the methodology employed by Akram Ḍiyā’ al-ʿUmarī in his criticism (naqd) of the sanad of sirah narrations and to analyze his criticism based on the recognized methods of Takhrīj al-Ḥadīth and al-Ḥukm ʿAlā al-Riwāyah, as established by hadith scholars. The results of this study show that Akram Ḍiyā’ al-ʿUmarī critiques the sanad of sirah narrations with a lenient approach towards accepting weak narrations, in accordance with the methodology proposed by hadith scholars.</em></p>Ahmad Salahuddin M AzizanZulhilmi Mohamed NorMuhammad Akmalludin Mohd Hamdan
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2024-06-012024-06-01818910.33102/johs.v9i1.289Opinion of Hadith Scholars on The Understanding of Hadith by Extremists
https://journalofhadith.usim.edu.my/index.php/johs/article/view/290
<p><em>More than 120 Muslim scholars around the world have rejected Al-Baghdadi's caliphate and condemned atrocities committed by ISIS through one open letter distributed at the end of September 2014. The scholars decided that the concept of the Islamic caliphate is not valid. The article seeks to uncover and deal with hadith concerns misinterpreted by ISIS and addressed by hadith scholars’ views. This article uses library research techniques to gather a variety of ideas, facts, research findings, and expert opinions along with pertinent analysis. Among the causes of confusion and misunderstanding of hadith amongst Muslim is the development of technology, which allows people to obtain and interpret information about hadith without consulting religious experts, using logic of reason in interpreting the hadith, understanding the hadith without considering maqasid, misunderstanding of the contextual approach, and others. The results of this writing are expected to assist Muslim community in understanding the hadiths of the Prophet SAW well without any confusion that can distort their belief and practice.</em></p>Nur Bakri Abd Hamid
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2024-06-012024-06-01909910.33102/johs.v9i1.290The Thought Construction of Yusuf al-Qaradhawi in Understanding The Hadith: An Analysis of Non-Fixed Variable and Fixed Means of Achieving Fixed Goals
https://journalofhadith.usim.edu.my/index.php/johs/article/view/291
<p><em>This article discusses the construction of Yusuf al-Qaradhawi in applying changing and fixed means in achieving fixed goals. This article constructs how the process and stages to get to it so that there are no mistakes in achieving fixed goals. This research method is qualitative. While the data processing uses analytical descriptive methods. In this article, the problems studied include Yusuf al-Qaradhawi's anxiety in seeing the phenomenon of people who tend to understand hadith textually, Presentation of several examples of hadith listed by Yusuf al- Qaradhawi in strengthening his thinking regarding fixed and changing means, and the formulation of Yusuf al-Qaradhawi's construction in understanding hadith with changing means and fixed means. The results of the study show that the steps in knowing the right means or changing foxes are as follows; (1) Determine wasīlah and gāyah in a matan hadith. (2) Formulate a gāyah if it is not present in the matan. (3) Determine functionally similar contemporary wasīlah. (4) Consider the wasīlah to the state of social society</em></p>Muhammad Alfreda Daib Insan LabibFajriyaturrohmah
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2024-06-012024-06-0110010910.33102/johs.v9i1.291Kepentingan Menganalisis Status Perawi Hadis Dengan Neraca Ilmu Al-Jarh Wa Al-Ta’dil: Tumpuan Terhadap Status Periwayatan Abu Hanifah
https://journalofhadith.usim.edu.my/index.php/johs/article/view/292
<p><em>Hadith is the second source of Islamic legislation after the Quran. Due to the importance of this matter, scholars have given significant attention and concern to ensuring the authenticity and validity of the transmission of each hadith. Various branches of Hadith studies have been organized and established by scholars to ensure that this goal is achieved. Among the most important branches of Hadith studies is the science of al-Jarh wa al-Ta'dil, which discusses the credibility of a hadith narrator to determine whether their narration is directly accepted, accepted with supporting evidence, or rejected. Many hadith scholars discuss the science of al-Jarh wa al-Ta'dil, and they undoubtedly have their own research methods.Imam Abu Hanifah, on the other hand, is a prominent figure in the field of Islamic jurisprudence and has a number of hadiths attributed to him. Therefore, he cannot escape the comments of scholars of al-Jarh wa al-Ta'dil and their views on the credibility of Imam Abu Hanifah in narrating hadiths. This article aims to uncover the importance of assessing the status of a hadith narrator using the scale of al-Jarh wa al-Ta'dil. This study uses library methods to gather information on the comments of al-Jarh wa al-Ta'dil regarding Imam Abu Hanifah, and then analyzes the methods of scholars in their evaluation of his status. This study is expected to clarify the importance of analyzing the status of hadith narrators according to the scale of al-Jarh wa al-Ta'dil.</em></p>Umar bin AzlanHelimy bin Aris
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2024-06-012024-06-0111012010.33102/johs.v9i1.292Deciphering Words on Clothing in Al-Ṣaḥīḥayn for Answering Misconception on Forbidden Colours for Men in “Clothing and Colours in Early Islam” by Hadas Hirsch
https://journalofhadith.usim.edu.my/index.php/johs/article/view/293
<p><em>The discourse regarding clothing in Islam regularly emphasizes on divine dress code differentiates between the permissible and the forbidden, as enshrined in Islamic scripture. Possibly, a misconception could prevail within attempts by outsiders of the fraternity of scripture studies. For instance, there is a claim in an English paper “Clothing and Colours in Early Islam: Adornment (Aesthetics), Symbolism and Differentiation” by Hadas Hirsch states that Muslim men are forbidden from wearing yellow, red and colourful clothes. To answer the misconception, this study focuses on hadiths in the chapters on clothing in al-Ṣaḥīḥayn. This study employs a qualitative methodology through content analysis on the paper and contextual analysis on the culled chapters. Ultimately, this study identifies the argument presented by Hirsch and then finds narrations on the mentioned colours for men in the culled chapters. Based on the narrations, these colours are allowed for men since they are not performing pilgrimage ritual and their red dress are not of safflower-based dye. Indeed, the false claim lies in dependence on insufficient texts besides the hindrance in construing archaic words in text of hadith. Hereby, this study stresses on the conveying of teaching from hadith into other languages, especially English should be made by its scholarly fraternity in hadith which can reveal sufficient array of narrations for each topic. In addition, the text which has its Arabic language root back to over fourteen centuries is understandable in the hands of scholars in the field of hadith and Islamic scripture.</em></p>Thuraya Ahmad Rusni MohamadNoor Shakirah Mat Akhir
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2024-06-012024-06-0112113510.33102/johs.v9i1.293منهج الشيخ شمس الحق العظيم الآبادي في كتابه "غاية المقصود"
https://journalofhadith.usim.edu.my/index.php/johs/article/view/294
<p><em>Sheikh Shamsul Haq Al-Azim Al-Abady is considered one of the great sheikhs of hadith in the Indian subcontinent. He devoted his life to serving the hadith, teaching it, and compiling it, and this is witnessed by his sheikhs, students, especially his famous book “Ghayyat al-Maqsud” an Explanation of the Book of “Sunnan” by Imam Abi Dawood, which is, in fact, the origin of the famous book “Awn al-Ma’bood” by Ashraf Al-Azim Al-Abadi. The paper aims to shed light on Sheikh Shamsul Haq Al-Azim Al-Abady and his scientific efforts and to study the methodology of his book “Ghayat Al-Maqsood”. To reach these goals, the researchers used the descriptive and analytical approach and divided the topic into an introduction, three axes, and a conclusion, and three axes, and a conclusion: the first axis on the translation of Sheikh Azim al-Abadi, the second on his scientific efforts, and the third on his approach in his book “Ghayat Al-Maqsood” and the conclusion includes a summary of the research and its results. </em></p>Mesbahul HoqueAhmad Sanusi AzmiKauthar Abd KadirMuneer Ali Abdul Rab
Copyright (c) 2024 Mesbahul Hoque, Ahmad Sanusi Azmi, Kauthar Abd Kadir, Muneer Ali Abdul Rab
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2024-06-012024-06-0113614310.33102/johs.v9i1.294Hadis Amalan Terbaik Dalam Sahih Bukhari: Analisa Stilistik Fonosemantik
https://journalofhadith.usim.edu.my/index.php/johs/article/view/295
<p><em>Stylistics, a sub-discipline of applied linguistics, examines the aesthetic aspects of language style within texts, particularly literary ones. While it is often used to explore the linguistic beauty of the Quran, it is less frequently applied to Prophetic Hadith texts. This study aims to analyse Hadiths that contain conversations between the Prophet and his companions, known as the Qauli Hiwari-type, related to exemplary practices (Afdhal al-‘amal), in Sahih Bukhari. Textual analysis was applied using phonosemantic analysis to examine letter combinations in words and ascertain their meanings related to these practices. The findings reveal five exemplary practices in the Prophet's Hadiths as narrated in Sahih Bukhari, hierarchically arranged to reflect their significance: belief in Allah SWT and His Messenger, and performing prayers punctually, which are fundamental to Islam, followed by kindness to parents, Jihad fi Sabillillah, and performing Hajj Mabrur, subject to individual limitations and capacities. This study demonstrates that phonosemantic stylistics can effectively analyze the linguistic style of religious texts, particularly in discerning meanings embedded in letter combinations, and shows that Hadith texts can be examined through stylistics with appropriate guidelines. These findings contribute to a deeper understanding of the linguistic nuances and religious teachings within the Hadiths of Sahih Bukhari.</em></p>Hishomudin AhmadNorfarhana Ahmad GhafarMuhammad Anwar Bin AhmadKu Mohd Syarbaini Bin Ku Yaacob
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2024-06-012024-06-0114415510.33102/johs.v9i1.295Hadith Transmission: The Prophet's Approaches in Eschatological Narratives Related to Al-Fitan and Signs of The Hour
https://journalofhadith.usim.edu.my/index.php/johs/article/view/296
<p><em>This article discussed the technique used by the prophet in narrating the hadith related to al-fitan wa ashrat al-sa’ah. Comprehending the methodology of Prophet Muhammad's communication is crucial for gaining a deeper insight into his role as a model and for those seeking to emulate his Sunnah. The objective of this research is to identify the features and criteria of prophetic tradition demonstrated by the prophet in narrating the hadith related to al-fitan wa ashrat al-sa’ah. This identification is significant to Muslim society in preventing them from having any misunderstandings towards prophetic traditions or manipulating them from their rightful meaning. Some examples of hadith narration using different techniques will also be presented. Besides, this paper also discussed the specific criteria of hadith al-fitan wa ashrat al-sa’ah. The research methodology employed involves a descriptive analysis of books and writings authored by respected and prominent scholars within the field of hadith. It is hoped that the findings of this research will contribute to rectifying the understanding and approaches to interacting with these hadiths. This attempt seeks to preserve and refine them, ultimately facilitating a clearer comprehension among scholars and researchers.</em></p>Khairun Nabilah KhairuddinMohd Yusuf Ismail
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2024-06-012024-06-0115616710.33102/johs.v9i1.296منهج الإمام النسائي في التفسير من خلال كتابه "السنن الكبرى": سورة البقرة أنموذجاً
https://journalofhadith.usim.edu.my/index.php/johs/article/view/297
<p><em>This study seeks to highlight the methodology and approach of al-Imām al-Nasāʾī in dealing with tafsīr of the Qurān through his book al-Sunan al-Kubrā. His efforts and attention regarding the tafsīr of the Qurān and Qurānic sciences are evident throughout the allotment of two specific chapters in his book which he named as “Kitāb al-Tafsīr” and “Kitab Faḍāʾil al-Qurān”, as he collects and narrates the Prophetic aḥādīth which he considers to be the explanation of the Qurānic verses and are related to the Qurān and its sciences. The research adopts inductive approach to specifically explore the Prophetic texts that are related to sūrah al-Baqarah. The exploration is not confined only to kitāb al-Tafsīr and kitab Faḍāʾil al-Qurān, but expands to other places as well through the book which are correlated with sūrah al-Baqarah. The study espouses analytical approach as well to infer his methodology of tafsīr through the Prophetic texts collected regarding the topic. The study will not encompass all issues of tafsīr, but rather it selectively highlights some of the important ones because of the vast nature of this topic. Some of the findings of the research lies in several observations; that al-Imām al-Nasāʾī narrates a lot of aḥādīth that indicate and demonstrate the meaning of Qurānic verses and its sciences, such as the issues of abrogation of the Qurān (al-nāsikh wa al-mansūkh), the contexts and occasions of the revelation of the Qurān (asbāb al-nuzūl), and matters concerning the revelation itself, although in most cases he did not distinctly manifest the correlation and connections between the aḥādīth and the Qurānic verses. </em></p>Ili Dalila Binti Mohd RedzwanNoor Mohammad Osmani
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2024-06-012024-06-01167187