Journal Of Hadith Studies https://journalofhadith.usim.edu.my/index.php/johs <p><img style="float: left; width: 238px; height: 322px;" src="https://journalofhadith.usim.edu.my/public/site/images/admin/kaver.png" alt="Smiley face" /></p> <p align="justify"><strong>Journal of Hadith Studie</strong>s is a refereed academic journal published biannually by USIM Press (Penerbit USIM), Universiti Sains Islam Malaysia (USIM) and managed by Ulum Hadith Research Centre in collaboration with Faculty of Quranic and Sunnah Studies, USIM. The Journal aims to provide an active forum for academicians and researchers to share their findings and new ideas for a better understanding of hadith. It encourages interdisciplinary investigation, critical reassessment on hadith and seeks to foster innovatory research. The Journal welcomes research paper with salient methodological approaches related to the hadith studies. </p> <p><strong>eISSN: 2550-1488</strong></p> <p> </p> <p align="justify"><img src="https://journalofhadith.usim.edu.my/public/site/images/admin/mc-1.png" alt="" width="202" height="46" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/myjurnal.png" alt="" width="202" height="46" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/cross.jpg" alt="" width="202" height="46" /><a href="https://www.ebsco.com/"><strong><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/ebs.png" alt="" width="202" height="46" /></strong></a><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/gs.png" alt="" width="202" height="46" /></p> Ulum Hadith Research Centre en-US Journal Of Hadith Studies 2550-1488 <div class="copyright_notice"> <p>The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the <strong>Creative Commons Attribution 4.0 International (CC BY 4.0) license</strong>, unless otherwise stated.</p> </div> <p>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</p> <p>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</p> مصادر الحافظ ابن حجر في علوم الحديث في كتابه فتح الباري https://journalofhadith.usim.edu.my/index.php/johs/article/view/201 <p><em>Al-Hafiz Ibn Hajar Al-Asqalani is one of the most famous scholars of hadith throughout the ages, and his book “Fath al-Bari fi Sharh Sahih al-Bukhari” is one of the most comprehensive and complete explanations. Examining the sources and references in a book helps in understanding the author’s approach and purposes of his writing because the references are one of the important elements that have a major role in the composition of a book. The inductive library method was used by collecting relevant materials; Among the main results that appeared through this research, Al-Hafiz Ibn Hajar relied on an abundance of resources in various arts, with what is appropriate and required by the nature of the hadith explanations in producing his work of Fath al-Bari.</em></p> Shumsudin Yabi Fadlan bin Othman Copyright (c) 2022 https://creativecommons.org/licenses/by/4.0 2022-12-01 2022-12-01 1 17 10.33102/johs.v7i2.201 Autentikasi Hadis-Hadis Kitab Jinayah Dan Hudud Daripada Kitab Bulughul Maram Karya Al-Hafiz Ibn Hajar Al-Asqalani https://journalofhadith.usim.edu.my/index.php/johs/article/view/202 <p><em>The falsification of hadith has tremendously spreaded among society. The dissemination of fabricated hadith has been normalised not only among the public but also the Islamic and religious scholars. This is not a new phenomenon but has been evolved since the hadith were not only being used via speech but also has been developed through writing such as books and so on. The spread of hadith via writing does not limit to only written materials from the current Islamic and religious scholars but can also be found from the Siamese scholars as well. This article is to find out the authentication of hadith ‘Kitab al-Jinayah and al-Hudud’ from the book of ‘Bulughul Maram min Adillat al-Ahkam’ karya al-Hafiz ibn Hajar (m.852H). Even though al-Hafiz Ibn Hajar has mentioned the sources of the hadith, yet there were still some hadith left unmentioned. He has also divided the hadith into thematic point of view. Unfortunately, there were few hadith that has not been categorised under their suitable themes. All of the hadith will be analysed from the aspect of authentication and tanasub and also the suitability in terms of nikah. Therefore, to identify the status of the hadith and the authentication of the hadith from the real sources, a specific method will be used which is takhrij of hadith based on the theme of the hadith. A descriptive method will be used to analyse the hadith in the tanasub point of view and the suitability of the hadith towards certain themes. Thus, the result of the research shown that 87% of the hadith found in Kitab al-Jinayah and Kitab al-Hudud were authenticated and were based on the authorized and muktabar book of hadith. In addition, 100 % of the hadith chosen were relevant and suitable with the theme of Jinayah and Hudud.</em></p> Mohd Muhiden Abd Rahman Shukriah Binti Che Kassim Thuraya Mohd Said @ Hashim Copyright (c) 2022 https://creativecommons.org/licenses/by/4.0 2022-12-01 2022-12-01 18 34 10.33102/johs.v7i2.202 Kitab Arba’un Hadithan Fi Ishtina’ Al-Ma’ruf Bayna Al-Muslimin Oleh Imam Al-Mundhiri: Satu Kajian Takhrij https://journalofhadith.usim.edu.my/index.php/johs/article/view/203 <p><em>The Book of Arba'un Hadithan fi Ishtina 'al-Ma'ruf Bayna al-Muslimin could be considered the first book of forty hadith that was written on the virtues of doing kindness to other people. It is one of the works of Imam al-Mundhiri (w 656 H) which means that it has been written around the seventh century. It is said that the book received good acceptance from the public at that time. The Moroccan Ministry of Waqf and Islamic Affairs at this time has republished the book in 1985 justifying the merit of the book. The book contains forty hadiths that have been selected by Imam al-Mundahiri from various hadith resources. The hadiths were about doing kindness dan helping others. However, the author did not mention the sources of the hadiths selected as well as any information about them. Imam Muhammad bin Ibrahim al-Sulami al-Munawi (w 803 H) then improved the book by giving information about the sources (takhrij) and brought similar hadiths to the selected hadiths to support them as well as adding some explanation to them. After him, Muhammad bin Makhluf al-Tha'alabi (w 875 H) summarized the book. However, although Imam al-Mundhiri was a scholar of the hadith as well as Imam al-Sulami and al-Tha'alabi, many statuses of the selected hadiths were found not authentic. Nevertheless, some of it was considered fabricated. Likely, Imam al-Sulami and al-Tha'alabi who were commenting on the book did not comment anything about the status. Thus, this paper tries to do takhrij to the hadiths of the book. It will discuss their authenticity as well as highlight the significance of the book in encouraging the activity of doing kindness to people.</em></p> A Irwan Santeri Doll Kawaid Ahmad Izzuddin Abu Bakar Shumsudin Yabi Mohd Khairul Ni’mat Doll Kawaid Copyright (c) 2022 https://creativecommons.org/licenses/by/4.0 2022-12-01 2022-12-01 35 45 10.33102/johs.v7i2.203 الآيات والأحاديث الواردة في تفسير سورة الكهف من صحيح الإمام البخاري: دراسة تفسيرية حديثية https://journalofhadith.usim.edu.my/index.php/johs/article/view/204 <p><em>This study mainly aims at highlighting the methods of Imam Al-Bukhari, that he applied in the interpretation of Surat al-Kahaf in interpretation chapter from his Sahih Book, based on the study of the verses and hadiths contained in it as a narrative explanatory study. The method used in this study is a deductive analytical study, whereby the researchers has collected evidence and information related to the topic from the books of interpretations, and the explanations of Sahih Al-Bukhari and others. The most important finding of this study are: Imam al-Bukhari was one of those who has avoided to narrate from the Israelites in the interpretation, except in the very rare; He has arranged the book of interpretation on the surahs of the Qur’an with a brief of each surah; he has taken care of the sciences of the Qur’an in his interpretation; he also has made the basis of his work in the explanation of language by investigating the meanings of words that need clarification. This study also recommends the researchers to pay attention to the classification of the topics of the book of interpretation in Sahih al-Bukhari; And by studying the explanation of the stranger mentioned by Imam Al-Bukhari in the book of interpretation and others.</em></p> Dididk Hariyanto Md Masm Billah Muhammad Ali al-Gamidi Adel M Abdulaziz Al Geriani Copyright (c) 2022 https://creativecommons.org/licenses/by/4.0 2022-12-01 2022-12-01 46 68 10.33102/johs.v7i2.204 Pembentukan Kerangka Infak Jariah Menurut Ulama Hadis https://journalofhadith.usim.edu.my/index.php/johs/article/view/205 <p><em>There are several types of practices that ongoing its reward even after death. Al-Suyutiy concludes from various hadiths that there are 11 types of continuous charity. However, the hadiths provide some specific examples and no scholars have inferred them to a general framework or concept. This study collects data by using document observation through the internet and al-Maktabah al-Shamilah software. All eleven infaq al-jariyah (continuous charity) will be analyzed thematically by the help of hadith scholars’ commentaries. Based on the exposition of the hadith scholars, the general themes of continuous charity mentioned in the hadith are concluded. The results of the analysis found that the continuous charity framework has three concepts namely; provide basic facilities, producing a pious generation, and maintain peace.</em></p> Nazmi Qayyum Hamdan Mohd Nizam Sahad Copyright (c) 2022 https://creativecommons.org/licenses/by/4.0 2022-12-01 2022-12-01 69 81 10.33102/johs.v7i2.205 Disease Control Plan: Reading Communicable Illness In The Ṣaḥīḥ Al-Bukhārī https://journalofhadith.usim.edu.my/index.php/johs/article/view/206 <p><em>(SPRP) by the World Health Organization (WHO) 2021 outlines 11 indicators to battle the pandemic. In comparison to the Islamic tradition, the hadith of the Prophet Muhammad (PBUH) in kitāb al-mardhā and kitāb al-ṭibb of Ṣaḥīḥ al-Bukhārī showcase the approaches and principles of modern epidemiology-based solutions. Hence, this paper attempts to analyse the disease control plan of WHO based on leading-edge epidemiology and prophetic traditions. Furthermore, it also intends to correlate pragmatic principles from the hadith and their commentaries with contemporary epidemiology. While dissecting the kitāb al-mardhā and kitāb al-ṭibb from al-Bukhārī’s (d. 870CE/256AH) magnum opus to establish the core principle, the researcher likewise interprets the pillars of the Strategic Preparation and Response Plan (SPRP) attempting to synchronise with the prophetic tradition. Long before the present solution, border control and preventive social measures were implemented; it stands to reason that modern epidemiology is in accord with the prophetic tradition. In short, five of the eleven pillars are directly in line with the ḥadīth.</em></p> Muhammad Lutfi Bin Sapi’ee Muhammad Fawwaz Muhammad Yusoff Copyright (c) 2022 https://creativecommons.org/licenses/by/4.0 2022-12-01 2022-12-01 82 93 10.33102/johs.v7i2.206 Manhaj Penulisan Hadith Dalam Fiqh Al-Sunnah Oleh Sayyid Sabiq https://journalofhadith.usim.edu.my/index.php/johs/article/view/207 <p><em>The fame achieved by Sayyid Sabiq as a renowned Muslim scholar is undisputed. However, he is not spared from criticism. In his work entitled Fiqh al-Sunnah, he is said to have no method in applying hadith to substantiate rules that it entails several contradictions against the aspects affecting the disciplines of hadith. This study therefore intends to investigate the method of hadith writing by Sayyid Sabiq in Fiqh al-Sunnah. To achieve the purpose, qualitative research is conducted through the content analysis method in examining textual contents in Fiqh al-Sunnah. The study finds that Sayyid Sabiq does have his own method in the writing of hadith. Among the approaches he employs is shortening the chain of transmitters, clarifying the status of some hadith and providing comments on the hadith transmitters. Further, this study discovers that the hadiths of which status he does not clarify come under criticism by the scholars who evaluate the same as weak hadith. The criticism however does not impair his credibility as a figure who contributes in elevating hadith as a primary reference in the discourse of fiqh.</em></p> Mohamad Ehsan Sebri Roshimah Shamsudin Copyright (c) 2022 https://creativecommons.org/licenses/by/4.0 2022-12-01 2022-12-01 94 104 10.33102/johs.v7i2.207 Sejarah Penulisan Ilmu Sirah: Analisis Perubahan Paten Dan Landskap Historiografi Islam https://journalofhadith.usim.edu.my/index.php/johs/article/view/208 <p><em>Examining the complex nature of Islamic historiography, Robinson adduced the discourse in a tripartite typology of historical works namely as chronography, biography, and prosopography. The formative period of historical writings in the early Islamic era has been one of the interesting topics especially the development of Sirah literature. This paper aims to explore the nature of early Islamic historical writings, analyze the emergence of its literature, and examine the basic pattern of Sirah Nabawiyyah. The present study is qualitative in nature and is one in which the researcher will employ both descriptive and source-critical approaches.</em> <em>The study in its findings confirm that the earliest proponents of the Prophet were principally attempting biography, and were responsible, above all, for the transmission of tradition. They apparently took any narration or anecdote about the Prophet, even, on occasions, contradictory accounts. With its specific patterns, circumlocutions, and diverse emphases, in which no one part is given distinction or importance over another, the Sirah itself contains the totality of what the compilers could gather, as scrupulously as they found possible.</em></p> Ahmad Sanusi Azmi Copyright (c) 2022 https://creativecommons.org/licenses/by/4.0 2022-12-01 2022-12-01 105 118 10.33102/johs.v7i2.208 Persepsi Ahli Akademik Terhadap Perkembangan Pengajian Hadis Dan Bidaah Dalam Kalangan Masyarakat https://journalofhadith.usim.edu.my/index.php/johs/article/view/209 <p><em>This writing aims to identify the perception of academics on the development of hadith and bidaah studies in the community. The contribution of academics to the study of hadith is also very necessary so that Muslims can get to know al-Sunnah more closely. The selected academics are from the Islamic Studies Academy of the University of Malaya, the National University of Malaysia, the Islamic Science University of Malaysia and the International Islamic University, all of which are in various fields of Islamic Studies. The method used in this study is a questionnaire which is cluster sampling. The author distributed the questionnaire to academics at the university. Based on the descriptive analysis of this questionnaire, it can be concluded that academics think that the exposure of hadith studies in Malaysia is still decreasing, and it needs to be created or added to either in educational institutions or in mosques whether in cities or in villages. village Including also making improvements to the study according to the discipline of hadith science. The teaching force of hadith studies also does not explore other hadith books such as Sahih al-Bukhari, Sahih Muslim and others. They only focus their teaching on specific books of hadith such as Riyad al-Salihin, the forty hadith of Imam al-Nawawi and the like. Therefore, it needs to be diversified because Muslims have started to be interested in the study of hadith and matters related to bidaah, although the study of hadith is still considered to be reduced or not in accordance with the discipline of hadith science. It is hoped that this writing can provide guidance to teaching staff, religious institutions and departments and others in contributing knowledge that is beneficial to all Muslims in understanding the hadith of the Prophet SAW and applying it in life.</em></p> Amran bin Abdul Halim Mohd Zohdi Mohd Amin Shumsuddin Yabi Mesbahul Hoque Walid bin Mohd Said Syed Najihuddin bin Syed Hassan Ahmad Kamel bin Mohamed Mohd Muhiden Abdul Rahman Mohd Azhar bin Abdullah Copyright (c) 2022 https://creativecommons.org/licenses/by/4.0 2022-12-01 2022-12-01 119 134 10.33102/johs.v7i2.209