ANALISIS TERHADAP HADITH TENTANG PENYAMATARAFAN WANITA DAN HAIWAN: ULASAN DAN KRITIKAN

Authors

  • Norhasnira Ibrahim Universiti Sains Islam Malaysia
  • Nur Saadah Hamisan@Khair Universiti Sains Islam Malaysia
  • Shumsudin Yabi Universiti Sains Islam Malaysia

DOI:

https://doi.org/10.33102/johs.v3i1.28

Abstract

Selari dengan proses perkembangan sosialisasi semasa, cabaran terhadap sumber Islam juga sentiasa berkembang daripada pelbagai sudut yang berbeza. Khasnya terhadap isu yang berkaitan wanita, terdapat beberapa hadith yang dianggap merendahkan martabat wanita dan menyekat hak kebebasan wanita sebagai mana yang telah dihujahkan oleh golongan anti hadis, feminis dan orientalis. Manifestasi ketidakadilan jantina ini seterusnya menghasilkan penyebaran hadis-hadis misoginis (anti-wanita) yang telah disalahertikan interpretasinya. Kajian ini memfokuskan kepada hadith sahih yang dikatakan telah menyamatarafkan wanita dengan anjing dan keldai. Penjelasan mengenainya akan menyentuh perihal matan, pengertian kalimah, hukum yang dikeluarkan daripada hadith dan ulasan para ulama’ yang muktabar sebagai pencerahan bagi salahfaham terhadap hadith tersebut. 

Kata kunci: hadith, misoginis, feminisme, wanita, haiwan

 

Abstract

In line with the current development of socialization, the challenge of Islamic sources has also evolved from different angles. Particularly on women-related issues, there are several hadiths which are considered to degrade women's dignity and restrict the rights of women as have been argued and debated by anti-hadith groups, feminists and orientalists. The manifestation of gender inequality further resulted in the spread of hadiths that have been labelled as misogyny or anti-women which have been misinterpreted. This study focuses on the authentic hadiths that have been said to consider women have similar status with animal such as dog and donkey. Explanation of this debate will highlight on the matn (text) of the hadith, the meaning of the word, the law issued from the hadith, and the commentary of the scholars' as a justification towards the misunderstanding of the selected hadith.

 

Keywords: hadith, misogyny, feminism, women, animal

Downloads

Download data is not yet available.

References

Ahmad Hanafi. 2003. Liberalisasi Di Inggeris 1970-1990. Jurnal Ilmu Sosial Dan Ilmu politik. Volim 7. M.S 1-27.

Abu Dawud, Sulaiman al-Asy’at al-Sijistani. (1999), Sunan AbÄ« DÄwud. c.1. Riyadh: Dar al-Salam.

Afshari, R. (1994). Egalitarian Islam and Misogynist Islamic Tradition: A Critique of the Feminist Reinterpretation of Islamic History and Heritage. Critique: Critical Middle Eastern Studies, 3(4), 13–33. https://doi.org/10.1080/10669929408720047

Al-’Asqalani, I. H. (1960). Fatḥ al-BÄri Sharḥ á¹¢aḥīḥ al-BukhÄrÄ«. (M. F. ’Abd al-Baqi, Ed.). Beirut: Dar al-Ma’rifah.

Al-Bukhari, Abu Abdullah Muhammad bin Isma’il. (1999). á¹¢aḥīḥ al-BukhÄrÄ«. c.2. Riyadh: Dar al-Salam.

Al-Darimi, Abu Muhammad Abdullah. (2000). Musnad al-DÄrimi al-Ma’rÅ«f bi Sunan al-DÄrimi. Husain Salim Asad (ed.). j.2. c.1. Saudi: Dar al-Mughni.

Al-Nasa’i, Abu ‘Abd al-Rahman Ahmad. (1999). Sunan al-Nasa’i al-á¹¢ughrÄ. Riyadh: Dar al-Salam.

Al-Naysaburi, Abu al-Husain Muslim al-Hajjaj. (2000). Ṣaḥīḥ Muslim. c.2. Riyadh: Dar al-Salam.

Al-Nawawi, Muhy al-Din. (2000). Al-Minhaj Syarḥ á¹¢aḥīḥ Muslim bin al-HajjÄj. Syaikh Khalil Ma’mun Syihan (ed.). j.3-4. c.7. Beirut: Dar al-Ma’rifah.

Al-Qaradawi, Y. (2006). Approaching the Sunnah: Comprehension and Controversy. Herndon: IIIT.

Al-Qazwini, Abu ‘Abdullah Muhammad bin Yazid. (1999). Sunan Ibn MÄjah. c.1. Riyadh: Dar al-Salam.

Al-San’ani, Muhammad bin Isma’il. (1998). Subul al-SalÄm Syarḥ

BulÅ«gh al-MarÄm. Khalil Ma’mun Syihan (ed.). j.1. c.4. Beirut: Dar al-Ma’rifah.

Al-Shawkani, Muhammad bin ‘Ali. (1998). Nail al-Auá¹­Är Syarḥ MuntaqÄ al-AkhbÄr min AḥÄdÄ«th Sayyid al-AkhyÄr. Khalil Ma’mun syihan (ed.). c.1. Beirut: Dar al-Ma’rifah.

Al-Tabrani, Abu al-Qasim Sulaiman bin Ahmad. (1994). Al-Mu’jam al-Kabīr. Hamdi bin Abd al-Majid al-Salafi (ed.). j.11. c.1. Kaherah: Maktabah Ibn Taimiyyah.

Al-Tirmidhi, Abu ‘Isa Muhammad bin ‘Isa. (1999). al-JÄmi’ al-TirmidhÄ«. c.1. Riyadh: Dar al-Salam.

Al-Zarkashi, I. (1980). Al-IjÄba li IrÄda mÄ Istadrakathu ʾAÊ¿isha ʾalÄ al-á¹¢ahÄba (Aisha’s corrections of the statements of the companions). Beirut: al-Maktab al-Islami.

Ali, K. (2004). “A Beautiful Exampleâ€: The Prophet Muhammad Model for Muslim Husbands. Islamic Studies, 43(2), 273–291.

Barlas, A. (2002). “Believing Women†in Islam: Unreading Patriarchal Interpretations of the Quran. Austin: University of Texas Press.

Hafidz, W. (1993). Misogyny Dalam Fundamentalisme Islam. Jurnal Ulumul Qur’an, 4(3).

Hasan, M. M. (2012). Feminism as Islamophobia: A Review of Misogyny Charges Against Islam. Intellectual Discourse, 20(1), 55–78.

Hamisan, N. S., & Dahlan, N. M. (2017). The Debate On Anti-Woman Discourse In The Hadith Literature. Journal Of Hadith Studies, 2(1).

Ibn Hanbal, Abu ‘Abdullah Ahmad. (2001). Musnad al-Imam Aḥmad bin Hanbal. c.1. Beirut: Muassasah al-Risalah.

Ibn Hazm, Abu Muhammad Ali bin Ahmad (1997). al-Muḥalla: Sharḥ al-Mujalla. Bayrut: Dar Ihya' al-Turath al-'Arabi.

Ibn Khuzaimah, Abu Bakar Muhammad bin Ishak. t.c. Ṣaḥīḥ Ibn Khuzaimah. Muhammad Mustafa al-A’zami (ed.). j.2. t.c. Beirut: al-Maktab al-Islami.

Mernissi, F. (1991). The Veil and the Male Elie: A Feminist Interpretation of Women’s Right in Islam. Cambridge, Massachusetts: Perseus Books.

Roded, R. (1999). Women in Islam and the Middle East: A Reader. New York: I.B. Tauris & Co Ltd.

Tuksal, H. S. (2000). Kadın Karşıtı Söylemin İslam Geleneğindeki İzdüşümleri. Ankara: OTTO.

Published

2018-06-29
CITATION
DOI: 10.33102/johs.v3i1.28
Published: 2018-06-29

How to Cite

Ibrahim, N., Hamisan@Khair, N. S., & Yabi, S. (2018). ANALISIS TERHADAP HADITH TENTANG PENYAMATARAFAN WANITA DAN HAIWAN: ULASAN DAN KRITIKAN. Journal Of Hadith Studies, 3(1). https://doi.org/10.33102/johs.v3i1.28

Issue

Section

Articles

Most read articles by the same author(s)