Revisiting Critiques of Orientalists On Selected Muslim Women Figures

Authors

  • Nur Saadah Hamisan@Khair Fakulti Pengajian Quran dan Sunnah, Universiti Sains Islam Malaysia
  • Angraini Ramli Institut Agama Islam Negeri (IAIN), Langsa, Indonesia

Keywords:

Critique, Orientalist, Muslim Women, Islamic sources.

Abstract

The enduring interest of Western orientalists in critiquing Islam, spanning decades and persisting today, manifests through their critical examination of the Quran, Prophetic hadith, and the character of the Prophet. Central to their discourse are inquiries into the portrayal and status of Muslim women figures, particularly those closely associated with the Prophet as his wives, and their potential implications for the authenticity and reliability of Islamic sources. This paper undertakes a comprehensive analysis of the arguments advanced by Western orientalists who contend that these women figures reveal inherent issues within Islam. Additionally, it seeks to refute these criticisms and evaluates the viewpoints of various scholars who champion the pivotal contributions of these women to the Islamic faith. Employing a qualitative approach, this study primarily relies on content analysis to scrutinize the arguments set forth by orientalists and, concurrently, to offer counterarguments substantiated by an extensive array of primary and secondary references. The findings obtained underscore the inconclusiveness and indecisiveness of orientalist criticism concerning Muslim women figures, asserting the prominence of these figures as a cornerstone in opposing the Quran and Hadith as the principal legal sources in Islam. It is argued that safeguarding the honour and dignity of Muslim women figures transcends feminist advocacy; rather, it serves as a fundamental means to debunk baseless contentions and affirm the authenticity of Islamic sources.

Downloads

Download data is not yet available.

References

Abu Shuqqah, Abd al-Halim. (2021). The Character of the Muslim Woman (Vol. 1). Trans. Adil Salahi. Leicestershire: Kube Publishing

Ahmad Yumni Abu Bakar, Mohd Fairuz Jamaluddin & Mardzelah Makhsin. (2019). Membongkar Serangan Orientalisme. Sintok: Penerbit Universiti Utara Malaysia

Ali, Kecia. (2014). "Mother of the Faithful". The Lives of Muhammad. Harvard: Harvard University Press.

Ali, M. Mohar. (2004). The Quran and the Orientalists: An Examination of Their Main Theories and Assumptions. Ipswich: Jam’iyat Ihyaa’ Minhaaj al-Sunnah.

Al-Andalusi. Abdullah Ali & Brown, Jonathan. (2018). “Understanding Aisha’s Age: An Interdisciplinary Approach”. Yaqeen Institute. https://yaqeeninstitute.org.my/read/paper/understanding-aishas-age-an-interdisciplinary-approach (accessed on 6 March 2023).

Amir-Khan, Tariq. (2012). New Orientalism, Securitisation and the Western Media’s Incendiary Racism. Third World Quarterly, 33 (9), 1595–1610.

Anthony, Sean W. & Bronson, C. L. (2016). Did Hafsah Edit the Quran? A Response with Notes on the Codices of the Prophet’s Wives. Journal of the International Qur’anic Studies Association, 1, 93-125.

Asfaruddin, Asma. (2008). The First Muslims. Oxford: Oneworld Publication.

Ashraf, Hasan, (2022). “The Prophet’s Marriage to Zaynab bin Jahsh: A Reexamination from a Historiographic Perspective”. Yaqeen Institute. https://yaqeeninstitute.org.my/read/paper/the-prophets-marriage-to-zaynab-bint-jahsh (accessed on 6 March 2023).

Azmi, A. Sanusi. (2017). Orientalism and the Quran: A Prolegomenon. Nilai: Ulum Hadith Research Centre.

Azmi, A. S. (2012). Dakwaan Orientalis Terhadap Pengaruh Kristian Dalam Al-Quran: Satu Penelitian. Jurnal Darul Quran, 16, 141-166.

Azmi, A. S. (2017). THE INFLUENCE OF ABBASID EMPIRE AND COMMUNITY NEEDS IN THE DEVELOPMENT OF ḤADĪTH LITERATURE AND ISLAMIC PROPHETOLOGY. UMRAN-Journal of Islamic and Civilizational Studies, 4(2).

Bahri Saiful & Batoebara, Maria Ulfa. (2020). The Position and Participation in Developing Da;wah in Islam at the First Period. Budapest International Research and Critics Institute-Journal, 3(1), 287-295.

Bennabi, Malik. (1977). Intaj al-Mustashriqin wa Atharuhu fi al-Fikr al-Islami. n.p.: Jamaat al-Da’wah al-Islamiyyah.

Bowering, Gergard. (2008). ‘Reconstructing the Qurʾān’, in The Qur’an in Its Historical Context, Ed. Gabriel Sais Reynold, London: Routledge, pp. 80-83.

Bulandhehri, M. Ashiq Elahi. (2000). The Wives of the Prophet Muhammad. Trans: Sh. Muhammad Akram. New Delhi: Islamic Book Service.

Burton, John. (1977). The Collection of the Quran. Cambridge, UK: Cambridge University Press.

Cevherli, Feyza. (2022). As a Commercial Genius Khadija bint Khuwaylid (ra) and Her Mudarabah Partnership with Prophet Muhammad (saw). International Journal of Islamic Economics and Finance Studies, 299-310.

Chagnon, N. (2020). It’s a Problem of Culture (for Them): Orientalist Framing in News on Violence Against Women. Race and Justice, 10(4), 480–500. https://doi.org/10.1177/2153368718768374

Cheema, Waqar Akbar. (2018). Maria, the Copt: Prophet Muhammad’s Wife or Concubine. Islamic Centre for Research and Academics. https://www.icraa.org/maria-copt-muhammad-wife-concubine/ (accessed on 12 February 2023).

Demireşik, Halime. (2012). The Mothers of the Believers – Wives of Prophet Muhammad SAW. Istanbul: Sultantepe Publication.

Donner, Fred. (2011). The Historian, the believer and the Quran. In New Perspectives on the Quran: The Quran in its Historical Context, ed.

Gabriel Said Reynolds. New York: Routledge.

Esposito, John L. (1998). Islam: The Straight Path. Oxford, UK: Oxford University Press.

Fathi Mus’ad, Muhammad. (2001). The Wives of the Prophet Muhammad. Translated by Al-Falah Foundation. Egypt: Islamic INC.

Fariati, Evi Indah. (2015). Pernikahan Nabi Muhammad Dengan Maria Al-Qibtiyah. (Undergraduate thesis), UIN Sunan Ampel Surabaya.

Geissinger, Aisha. (2017). No. a Woman Did Not “Edit the Quran”: Towards a Methodologically Coherent Approach to a Tradition Portraying a

Woman and Written Quranic Materials. Journal of the American Academy of Religion, 1-30. doi:10.1093/jaarel/lfw076

Ghorab, Ahmed. (1995). Subverting Islam and the Role of Orientalists Centres. Kuala Lumpur: The Open Press.

Gilliot, Claude. (2001). ‘Informant’, in Encyclopedia Qurʾān, Ed. Jane Dammen McAuliffe (pynt.). Brill: Leiden, v.2, pp.512-517.

Guillaume, A. (1966). The Traditions of Islam: An Introduction to the Study of the Hadith Literature. Beirut: Khayat.

Harpci, Fatih. (2015). ‘Aisha, the Mother of the Faithful: The Prototype of Muslim Women Ulama. Al-Jami’ah: Journal of Islamic Studies, 53(1), 159-179.

Haykal, Muhammad Husayn. (1976). The Life of Muhammad. United States: North American Trust Publications.

Ibn Kathir. (2000). The Life of the Prophet Muhammed (‘Al-Sira al-Nabawiyya’) [Translated by Professor Trevor Le Gassick]. Garnet Publishing.

Ibn Sa’d, Muhammad. (1995). The Women of Madina. Trans: Aisha Bowley. London: TA-HA Publishers.

Ibn Sa’d, Muhammad. (1997). Al-Tabaqat al-Kubra. Beirut: Dar al-Kutub al-Ilmiyyah.

Ibn Warraq. (1995). Why I Am Not a Muslim. New York: Prometheus Book.

Ibrahimi, I., Nabavi, S. M. & Shahmoradi, R. (2018). A Review on the Story of the Holy Prophet and Zaynab Bint Jahsh. International Journal of Multicultural and Multireligious Understanding, 5(3), 351-364.

Kamruzzaman, Md. & Obeid, Abdulrahman Hussein. (2023). Orientalist’ Criticism of Saida Aisha’s Marriage: Analytical Study of Hadith Narration. Journal of Hadith Studies, 8(2), 19-28.

Khalid, M. (2014). 'Gendering Orientalism': Gender, Sexuality, and Race in Post-9/11 Global Politics. Critical Race and Whiteness Studies, 10(1), 1-18.

Khan, Azka & Aurangzeb, Wajeeha. (2018). Need to Counter Gendered Orientalism: The Case of Muslim Women Caricatures on E-Media. Al-Basirah, 7(2), 23-39.

Khan, Muhammad Ashraf & Zahra, Sadaf. (2016). Portrayal of Muslim Women by Western Print Media: A Textual Analysis in Feministic & Orientalist Perspective. Pakistan Journal of Islamic Research, 17(1), 41-57.

Khan, Ruqayya Y. (2014). Did a Woman Edit the Quran? Hafsa and her Famed “Codex”?. Journal of the American Academy of Religion, 82(1), 174-216.

Lings, Martin. (1983). Muhammad: His Life Base on the Earliest Sources. London: George Allen & Unwin.

Madigan, Daniel. (2001). The Qur’ān’s Self-Image: Writing and Authority in Islamic Scripture. Princeton, NJ: Princeton University Press.

Margoliouth, D.S. (2003). Mohammed and the Rise of Islam (third edition). New York & London: The Knickerbocker Press.

Mckee, A. (2003). Textual Analysis: A Beginner’s Guide. London: Sage Publications.

Mohanty, C. T. (1998). Under Western Eyes: Feminist Scholarship and Colonial Discourse. Feminist Review, 30, 61-88.

Muhammad, A. A. (2021). Khadijah Bint Khuwaylid (R.A) An Entrepreneur in The Prophetic House: A Lesson to The Contemporary Muslim

Women of Gombe State-Nigeria. International Journal of `Umranic Studies, 4(1), 21-30.

Al-Namla, Ali Ibrahim. (2011). Essence of Orientalism. Beirut: Bissan Book Publishers.

Al-Naysaburi, al-Hakim. (1990). Al-Mustadrak ‘ala al-Ṣaḥīḥain (Vol. 2). Beirut: Dar al-Kutub al-Ilmiyyah.

Nicholson, R. A. (1930). Literary History of the Arabs. Cambridge: Cambridge University Press.

Nur Latifah Umi Satiti. (2017). Representation of Muslim Women in the Western Media. Jurnal Ilmu Komunikasi, 14(2), 189-202.

Omar Khalid. (2017). “Maria al-Qibtiyya: Mothers of the Faithful”. Islamic Finder. https://www.islamicfinder.org/news/maria-al-qibtiyya-mothers-of-the-faithful/ (accessed on 12 February 2023).

Peters, F. E. (1994). Muhammad and the Origins of Islam. New York: State of University of New York Press.

Phipps, William E. (1996). Muhammad and Jesus: A Comparison of the Prophets and Their Teachings. London: SCM Press.

Said, Edward W. (2003). Orientalism. New York: Vintage Books.

Saleem, Hafiz M. (2012). Justification of the Marriages of Beloved Holy Prophet. Pakistan Journal of Islamic Research, 9, 1-20.

Sbaihat, Ahlam. (2022). Khadijah’s Image in 19th Century Orientalism. Al-Jami’ah: Journal of Islamic Studies, 60(2), 399-426.

Schacht, Joseph. (1950). The Origins of Muhammadan Jurisprudence. Oxford: Clarendon Press.

Spellberg, Denise A. (1994). Politics, Gender, and the Islamic Past: The Legacy of ʻAʼisha Bint Abi Bakr. New York: Columbia University Press

Stowasser, B. (1992). The Mothers of the Believers in the Hadith. The Muslim World, 82(1), 1–13.

Sundblad, Erik. (2014). Zaynab bint Jahsh in 20th Century English Biographies on the Life of the Prophet Muhammad. Bachelor thesis, Uppsala University, Sweden.

Tisdall, W. St. Clair. (1911). The Original Sources of The Quran. London: Society For the Promotion of Christian Knowledge.

Watt, W. Montgomery. (1961). Muhammad: Prophet and Statesman. Oxford: Oxford University Press.

Worrell, William H. (1928). The Case of Muhammad. Journal of the American Oriental Society, 48, 136-146.

Zwemer, Samuel M. (1907). Islam, a Challenge to Faith: Studies on the Mohammedan Religion and the Needs and Opportunities of the Mohammedan World from the Standpoint of Christian Missions. New York: Student Volunteer Movement for Foreign Missions.

Downloads

Published

2025-05-24

How to Cite

Hamisan@Khair, N. S., & Ramli, A. (2025). Revisiting Critiques of Orientalists On Selected Muslim Women Figures. Journal Of Hadith Studies, 10(1 (SI), 72–87. Retrieved from https://journalofhadith.usim.edu.my/index.php/johs/article/view/349

Issue

Section

Articles

Similar Articles

1 2 3 4 5 6 7 8 9 10 > >> 

You may also start an advanced similarity search for this article.