منهج القرآن الكريم والسنة النبوية في إدارة الأزمة الاجتماعية (أزمة الإفك) نموذجاً

The Approach of the Holy Qur’an and Sunnah in Managing the Social Crisis

Abstract

This article attempts to highlight the approach of the Holy Qur’an &Sunnah in managing crises by presenting some models and ways to solve them. This includes the social crisis that the Prophet Muhammad (peace be upon him) was exposed to, which is the crisis of defamation. This was a difficult ordeal, and it was a plot planned by the enemies of Islam and propagated by the hypocrites in order to distort the image of the Prophet. However, the Qur’an revealed the innocence of the honorable and chaste Mother of the Believers, and condemned the people of hypocrisy. The study aims to consolidate the management of social crises, to illustrate the approach of the Holy Qur’an, and to present new material that highlights the greatness of the Qur’an and its ability to address all human crises. This will be done by consulting ancient and modern interpretations of the Qur’an, as well as modern social crisis management science books and and the prophetic approach by referring to the books of hadith. The study included the results drawn from this crisis, such as the fact that falsification, in its concept in the current era and in the dictionaries of the ancient Arabic language, leads to the occurrence of crises and destroys society. The study also concluded that rumours have harmful consequences. The crisis of defamation also has reasons that led to its eruption, goals, and stages it went through. The truth emerged and falsehood was destroyed with the revelation of the Noble Qur’an to the innocence of Aisha, may God be pleased with her. The researcher recommended the necessity of directing Quranic & Sunnah studies to all issues affecting the individual and society. They also emphasized the need for crisis management and the study of many of the problems of the current era and the search for solutions to these crises through the Holy Qur’an. The researcher proposed that these studies be conducted as objective scientific Qur’anic studies and through the prophetic Sunnah and studying it as an objective prophetic study.